NEWS

A February 2026 lecture at the University of the Incarnate Word by Sr. Teresa “Tere” Maya of the Catholic Health Association, titled “Care for All: What Does ‘Catholic’ Mean in Healthcare?” It presents Catholic healthcare as rooted in the healing ministry of Jesus and shaped by health equity, Catholic Social Teaching, mercy, dignity, and whole-person care. The piece emphasizes the historical role of Catholic institutions in serving vulnerable and marginalized communities and argues that Catholic healthcare should continue to adapt to changing needs while remaining faithful to its mission.

By: University of the Incarnate Word

A Tennessee woman says Ascension Saint Thomas Hospital Midtown cancelled her scheduled sterilization procedure while she was already undergoing pre-surgery preparation, after the hospital’s Catholic Ethics Oversight Committee intervened. The piece links the incident to Tennessee’s Medical Ethics Defence Act, which allows providers and medical centers to refuse procedures that conflict with their moral beliefs. It presents the case as an example of how religiously based hospital governance can shape access to contraception-related care, especially in a state with highly restrictive abortion laws.

By: Chris Walker

This article is a short letter to the editor responding to The B.C. Catholic’s recent coverage of the history of Catholic healthcare in Canada. Marianne Nederend recalls that her grandmother worked in 1929 with the Sisters of Service at a small hospital in Edson, Alberta, where she did physically demanding laundry work. The letter uses this family connection to express gratitude toward the women and men who helped build Catholic health services in Canada. It serves as a personal reflection on the historical foundations of Catholic healthcare.

By: Letters To The Editor (B.C. Catholic)

A message from Canadian Physicians for Life warning against the scheduled 2027 expansion of MAiD eligibility to persons whose sole underlying condition is mental illness. It cites personal testimony, including MP Andrew Lawton’s account of surviving a suicide attempt and living with depression, to argue that extending euthanasia in these circumstances would abandon vulnerable people rather than care for them. The article also points to the ongoing parliamentary review and urges readers to contact their MPs in support of Bill C-218, which would cancel the planned expansion.

By: The Catholic Register

An Alberta man who was approved for Medical Assistance in Dying but was unable to receive it at Edmonton’s Grey Nuns Hospital because the site is run by Covenant Health, a Catholic provider that does not allow MAiD on-site. He instead had to be transferred to another facility, but died before that could happen. It also includes commentary from Dr. Andrea Letourneau, a critical care specialist and MAiD provider, who argues that forced transfers impose additional burdens on patients seeking an assisted death. The piece presents the case as a concrete example of the practical consequences of institutional non-participation in MAiD within a publicly funded health system.

By: Stephanie Dubois

Archbishop Richard Smith urged Catholics to remain vigilant in defending the mission of Catholic healthcare. The piece explains that the case centers on whether publicly funded Catholic hospitals in British Columbia can continue operating according to their religious ethics, particularly under the 1995 Master Agreement between the province and the Denominational Health Association. In his World Day of the Sick homily, the Archbishop describes Catholic hospitals as central to the Church’s healing ministry and argues that their mission and integrity should be recognized, valued, and protected within the wider provincial health system.

By: The B.C. Catholic

This article illustrates how Catholic healthcare has long been part of Canada’s publicly funded health system and that its continued presence depends on preserving space for institutional and individual conscience. The piece also claims that newer federal standards are increasing pressure on healthcare workers by expecting them to raise euthanasia with eligible patients and, in some cases, make effective referrals. It presents these developments as part of a broader shift from accommodation toward coercion in matters of conscience.

By: The B.C. Catholic

This article argues that legal and regulatory pressure in Canada is threatening the religious freedom of doctors and faith-based hospitals when institutional beliefs conflict with secular medical law. The piece focuses on a case in British Columbia involving a Catholic hospital that denied on-site access to Medical Assistance in Dying leading a family to sue to compel the facility to allow the procedure. The author claims that forcing medical professionals or institutions to participate in or permit services that contradict their moral convictions undermines freedom of conscience and religious liberty under the Canadian Charter of Rights and Freedoms.

By: Wesley J. Smith

This article reports on evidence presented in the British Columbia Supreme Court during a legal dispute over how the province’s assisted-dying policy applies to faith-based hospitals. The court heard that the provincial government reached a “compromise” policy intended to balance access to medical assistance in dying with respect for religious objections by some hospitals, particularly Catholic facilities that do not provide MAID on site. Government witnesses described efforts to ensure patients approved for MAID can receive the procedure without forcing faith-based institutions to act against their beliefs. The testimony also highlighted the role that faith-based facilities, including St. Paul’s Hospital in Vancouver, play in the broader health system and the complexity of maintaining both access and institutional identity.

By: Tara Carman

This article provides an overview of the historical and ongoing tradition of Catholic health care in Canada. It begins by connecting current events, including a legal challenge involving Catholic hospitals in British Columbia, with the deep roots of Catholic healing ministry dating back to early figures such as St. Marguerite Bourgeoys. The article traces how Catholic individuals and religious congregations first established health services long before public systems existed, often providing care in frontier communities and to vulnerable populations. It then explains how these ministries evolved into formal institutions such as hospitals, nursing schools, and care facilities that later operated within publicly funded systems while maintaining a faith-based mission.

By: The B.C. Catholic

This fact brief argues that the claim that most Tulsa hospitals are controlled by the Catholic Church is inaccurate. It states that while one-third of Tulsa hospitals are associated with Catholic organizations, Catholic directives directly apply only to hospitals owned by those organizations, which it identifies as five hospitals, or 28% of Tulsa hospitals. The piece also notes that Catholic hospitals make up a larger share of general care hospitals in Tulsa than in Oklahoma or the United States overall, and highlights that these institutions are governed by the Ethical and Religious Directives for Catholic Health Care Services.

By: Matthew Yin

This press release announces new steps by the U.S. Department of Health and Human Services to protect health care workers and institutions who object to certain medical procedures for religious or moral reasons. The agency says it will more actively enforce existing federal laws that allow doctors, nurses, and hospitals to refuse participation in services such as abortion, sterilization, and assisted dying. As part of this effort, the department issued a formal warning to the State of Illinois, arguing that a state law requiring referrals for abortion conflicts with federal conscience protections. The announcement frames these actions as necessary to prevent discrimination against health care providers who choose not to take part in procedures that conflict with their beliefs.

By: HHS Press Office

Catholic-affiliated hospitals, including St. Paul’s Hospital in Vancouver, prohibit participation in MAID due to religious doctrine, requiring patients who are approved for the procedure to be transferred to non-religious facilities. Patient advocates and families argue that these transfers can cause additional suffering and distress, particularly for patients who are seriously ill or near death. The article highlights cases where patients were moved shortly before dying, prompting legal action by advocacy groups who claim the policy violates patients’ rights and undermines access to publicly funded health care services. Supporters of the policy argue that religious institutions should be permitted to operate in accordance with their beliefs while continuing to provide other essential medical services. The issue is now before the courts.

By: Caroline Barghout

This article argues that France’s proposed assisted-suicide law would threaten the religious freedom and continued operation of Catholic hospitals, care homes, and nursing homes if they refuse to permit euthanasia or assisted suicide on their premises. The piece states that the bill, already adopted by the French National Assembly and under review in the Senate, would require all healthcare and medico-social institutions, public and private, to allow the practice regardless of their religious identity, with refusal treated as a criminal offence. It further claims that directors of Catholic institutions could face prosecution, fines, and loss of public funding, and presents this as an unprecedented denial of institutional conscience.

By: The Catholic Herald

This article reports on concerns among Catholic groups in France over a proposed national euthanasia and assisted-dying law that would require all healthcare institutions to permit euthanasia on their premises. Legal experts and advocates, including the European Centre for Law and Justice, argue that under the draft text, Catholic hospitals, nursing homes, and care facilities could face criminal prosecution, fines, or loss of public funding if they refuse to allow euthanasia. Critics say the bill would force faith-based institutions to act against their moral and religious commitments or face penalties ranging up to prison sentences for directors. Supporters of the Catholic position warn this represents an unprecedented threat to the freedom of religious health-care providers and stress the need to defend institutional conscience rights.

By: FSSPX NEWS

The Kakamega Catholic Bishop announced plans to reopen St. Mary’s Mumias Mission Hospital in western Kenya under the leadership of women Religious to restore the facility’s Catholic identity after it suspended services earlier in 2025 due to financial difficulties and staff walkouts. The bishop said women Religious from the Sisters of Mary of Kakamega will play a central role in staffing and re-establishing the hospital’s Catholic ethos as operations resume.

By: ACI Africa Staff

The purchasing of a private hospital has raised concerns among medical groups about how the change in ownership could affect access to legal medical services including surgical abortions, vasectomies and gender-affirming care, with the Australian Medical Association urging Calvary to make exemptions to ensure continued availability. Tasmanian government officials said the sale will secure ongoing private healthcare capacity in the region while negotiations continue about service delivery under the new ownership.

By: Josh Duggan

This article reports that the United States and Nigeria have signed a five-year, $5.1 billion health cooperation agreement that includes significant new support for Christian hospitals and clinics in Nigeria. Under the memorandum of understanding, about $200 million of U.S. funding is designated for more than 900 Christian faith-based health facilities that serve more than 30 percent of the Nigerian population, despite accounting for only about 10 percent of all providers. The funding is intended to help expand integrated health services including HIV, tuberculosis, malaria, maternal and child health, and other essential care in regions served by Christian-run institutions. The agreement also links continued U.S. assistance to Nigerian reforms aimed at protecting vulnerable Christian populations from violence.

By: Anugrah Kumar

The article reports on the first-reading of Bill C-218, which aims to block the planned expansion of medical assistance in dying to people whose only underlying condition is mental illness. Liberal and Bloc Québécois MPs signalled they are likely to oppose the bill and instead wait for the findings of a joint parliamentary committee on MAiD set to convene in early 2026, while opponents of the expansion argued that safeguards are already failing and that Canada is not prepared to extend eligibility to mental illness alone.

By: Quinton Amundson

Critics, including the head of a prominent anti-MAiD organization raised concerns about the increasing presence of clinics offering the procedure in Vancouver near those that offer health services, such as dialysis. Critics argue that the proximity of services that sustain life and those that end it raises ethical question about how MAiD is integrated into the health system. They say these developments highlight broader unease among pro-life advocates about how MAiD is being normalized in settings where patients face critical decisions about life and death.

By: Terry O’Neil

A California woman was denied emergency maternal care at a Catholic-affiliated hospital after her water broke at 17 weeks of pregnancy. Hospital staff said religious directives prevented them from intervening while fetal cardiac activity remained, and she was discharged to miscarry at home. She later received care at a non-Catholic hospital. The article notes that the hospital is part of a Catholic system governed by religious ethical rules and situates the case within wider scrutiny of how such policies operate in a state where reproductive health services are otherwise legally protected, particularly considering many of California's largest hospitals are catholic.

By: Kate Quiñones

A California woman was denied emergency maternal care at a Catholic-affiliated hospital after her water broke at 17 weeks of pregnancy. Hospital staff said religious directives prevented them from intervening while fetal cardiac activity remained, and she was discharged to miscarry at home. She later received care at a non-Catholic hospital. The article notes that the hospital is part of a Catholic system governed by religious ethical rules and situates the case within wider scrutiny of how such policies operate in a state where reproductive health services are otherwise legally protected, particularly considering many of California's largest hospitals are catholic.

By: Anya Schultz

A pregnant woman describes how she went undercover to document what she says were late-term abortions being performed at a hospital, posing as a patient to obtain information about the procedures. The piece outlines her claims about what she was told by hospital staff and her decision to release recordings and details publicly in order to draw attention to how late-term abortions are handled within the health system.

By: Anna Farrow

U.S. Catholic bishops voted to formally ban gender-affirming care at Catholic-affiliated hospitals by adopting revised ethical and religious Directives. The updated directives prohibit "surgical or chemical" interventions aimed at changing a person’s sex characteristics. The bishops approved the revisions at their plenary assembly, and the new policy will guide how Catholic hospitals and providers respond to requests for gender-affirming medical care. Each bishop will be responsible for implementing the policy for their dioceses. Catholic leaders emphasized that the care of all patients should be delivered with dignity and respect, even as the ban takes effect. On the same day, progressive religious leaders issued a statement in support of transgender, intersex, and nonbinary people.

By: John M. Grondelski